Created April 30th, 2021
*Thank you Mr. President for a balanced and meticulously thought out approach at a time when others are losing their heads. In addition to my donations I’ve attempted to send you helpful ideas. Here are the links to the articles that hopefully someone on the staff can review, assess, and do whatever is decided with.*
Philosophy is the practice of re-evaluating our foundational beliefs.
The practice of philosophy has diminished from ancient days to now.
The one place where philosophy has not gone away – in fact, where it dominates all human life on the planet today – is economics.
Economic “theory” makes it sound like economics is a science now. It is not nor has it ever been a science. It is a collection of clashing philosophies. (My recommendation as to how to make it a science.)
Why do I say that economics dominates all human life today? What is the subject matter causing the schism in America today? It is all about money. And, of course it is all about power. Is the money important because it gets you to power? Or is the power important because it gets you to money?
It is the latter.
Money is the one thing in the world that provides an individual with freedom (assuming that individual lives in a democracy).
Power is not the thing most people wish for, because it would bring with it responsibility. Most people will be happy if they have enough money and can spend their time doing things they love doing – usually involving churning out some passion work outputs that delight other people too.
This is not to obscure individual differences. Thankfully each of us is unique. My work has established that there are fifteen motivations and that each person is driven by a specific set of these, whose relative importance to the individual shifts over time.
The world’s oldest and longest manuscript, the Mahabharata, establishes four things that are worth obtaining from life: pleasure, wealth, virtue, and enlightenment.
The fact that economics dominates the world today shows that we have as a race lost sight of things we knew long ago. There is an amazing imbalance away from the other three “Highest Goods”. It’s all just about wealth now.
And yet, behind the propaganda used by believers in one economic philosophy over another, the people who originally made up these economic philosophies were not as depicted in the propaganda.
“No society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable.” – Adam Smith
Adam Smith believed that the free hand of the market – the sum of actions of ordinary people and commercial enterprises and everyone else except governments – would lead eventually (he did not specify how long it might take) to an equilibrium satisfactory to all, and to growth and the elimination of poverty.
He lived at a time (1723-1790) when governments imposed protectionistic laws in a system called “Mercantilism” which maximized the wealth within a country by keeping out foreign competition. The same line of thinking linking the fortunes of countries and governments with those of companies and businesspeople was the context that spawned the British East India Company in 1600. Thus, Mercantilism was one of the spirals in the double helix with Colonialism/Imperialism. Go out and trade but exploit the others you trade with outside our country, bring their wealth back here, do not create win/win deals.
If you read Adam Smith – his own writings – you will see that his view of Laissez Faire and the Free Invisible Hand of the Market was intended to supplant Mercantilism as the dominant world economic system.
He did not offer any vision of the complicated world economic system we have today, nor any solutions for the kinds of challenges we are now facing.
He never once used the word “Capitalism”.
He was a genius and also owned considerable common sense. He wrote from his own moral compass and view of the world, he was a philosopher not an economist, he did not deal in data science, nor attempt to compile statistics to reach and prove his conclusions.
He was constantly making one foundational assumption, based on his accurate assessment that humans are social creatures: that all of us feel empathy for others, and therefore we would operate (eventually, as a result of growing up, education, experience) from enlightened self-interest. Meaning the realization that one will tend to be unhappy no matter how rich one gets, if one observes others suffering. He assumed that eventually everyone would be that way naturally – naturally altruistic, not egoistic– transcending 100% selfishness. Therefore, the rich would give to and train the poor, and we would all live happily ever after. In this optimistic view he may even have been influenced by his mentor and great friend David Hume.
In the 231 years since his demise, we have not achieved universal altruism. I like to think that the percentage of altruists in the population has increased as a percentage of total population in that time. However, I have no data to support that. And the evidence of the last four years would seem to make the notion ludicrous.
Today, Americans have become so enmeshed in fantasy beliefs that we have formed warring camps along current party lines.
Adam Smith and David Hume and Tom Paine and the Founding Fathers of America were right. We do all want the same things, and we all feel conscience and empathy for others – but to differing degrees.
That sympathy is clouded by the dominant concern over money. One group is vociferous about bringing about reasonable sharing, citing the lack of evident utility of having excess wealth. The other group shoots them down with slogans based on twisted versions of Adam Smith. But underneath all the well-stated arguments of spokespeople for the two viewpoints, it all comes down to money. Haves and Havenots. It is no different at the foundation than it has been since the rise of Capitalism and Socialism. Like pirates scrambling for a gold coin on the deck of a pitching ship.
My sympathy for the poor is pretty obvious in my writing, however I am also sympathetic to hard working people irked by the idea of paying high taxes, sometimes almost a third of which goes to supporting people who do not work. In the short term this welfare state approach is the least bad solution, but in the long run we need to shift to training (see pages 6-7 at the link) those people to be able to support themselves, and not just because it would lower our taxes. Someone who lives off the dole will not tend to have high self-esteem, will not have found their calling, will miss out on having passion work to do each day, will rarely if ever experience the Flow state.
Joe Biden and his colleagues would be wise to use the media to educate the public to the roots of present events, so individuals can choose more wisely, separated from merely loquacious rhetoric.
Rancor is a sign of irrationality.
Blessings upon us all,